عضو هيئة التدريس في جامعة بن غوريون في النقب، قسم دراسات الشرق الأوسط،
(منحت جائزة تل أبيب لدراسات الشرق الأوسط 2008)
كتبت عن التقوى الاسلامية في سوريا في القرون الوسطى ,
من منشوراتها ( باللغة الاصلية ) :
كتب :
1 – 2007 , Islamic Piety in Medieval Syria: Mosques, Cemeteries and Sermons under the Zangids and Ayyubids (1146-1260), By DANIELLA TALMON-HELLER, Leiden: Brill.
2 - Talmon-Heller, D. and Cytryn-Silverman, K. (eds.), Material Evidence and Narrative Sources. Brill: Leiden, 2014.
By Katia Cytryn-Silverman and Daniella Talmon-Heller.
مراجعات الكتب :
1 - Marcus Milwright, review of Daniella Talmon-Heller and Katia Cytryn-Silverman (eds.), Material Evidence and Narrative Sources: Interdisciplinary Studies of the History of the Middle East, Leiden: Brill 2014, in BSOAS 78 (2015).
ביקורת ספר: M. Cook, Commanding Right and Forbidding Wrong, ג'מאעה 2003
3 - Book review of: Jonathan Berkey, The Formation of Islam 600-1800, Cambridge: Cambridge University Press 2003, in: Jerusalem Studies in Arabic and Islam 29 (2004): 455-466..
4 - book review of : Linda G. Jones, The Power of Oratory, Cambridge 2012, BSOAS 77 (2014): 388-390, doi:10.1017/S0041977X14000470.
5 - Book review of Islamic Piety by Yehoshua Frenkel, in BSOAS 2009.
6 - Book review of Islamic Piety by Erina Ota, al-Masaq 23 (2011).
7 - Book review of Islamic Piety by Adam Gaiser, IJMES 42 (2010).
8 - Book Review: Law and Piety in Medieval Islam, written by Megan H. Reid, in: Islamic Law and Society 22 (2015) 216-219.
9 - ILS review of Reid, Law and Piety.
10 - Book review of Islamic Piety, by Anne-Marie Eddé, BCAI 25 (2009).
11 - Book review of Islamic Piety by A. Zouache BEO 57 (2009-2009).
12 - Book review of Material Evidence and Narrative Sources, by Stavros Nikolaidis JOAS.
أوراق :
Vicissitudes of a Holy Place: Construction, Destruction and Commemoration of Mashhad Ḥusayn in Ascalon
By Daniella Talmon-Heller and Benjamin Kedar.
Scriptures as Holy Objects: Preliminary Comparative Remarks on the Qurʾān and the Torah in the Medieval Middle East,"Intellectual History of the Islamicate World 4 (2016) 210–244.
2012, "Reciting the Qur'an and Reading the Torah: Muslim and Jewish Attitudes and Practices in a Comparative Perspective," Religion Compass 6/8: 369–380, 10.1111/j.1749-8171.2012.00351.x.
Ibn Muflih, Encyclopaedia of Islam, 3rd edition.
Historical Motifs in the Writing of Muslim Authors of the Crusading Era," in The Crusader World, ed. Adrian Boaz, Routeledge 2015.
2009 "`Ilm, Baraka, Shafa`a – the Resources of Ayyubid and Early Mamluk `Ulama," Mamluk Studies Review 13/2, 1-23..
Burids, EI3.
D. Talmon-Heller, K. Cytryn-Silverman, and Y. Tabbaa, “Introduction,” to: Talmon-Heller and Cytryn-Silverman (eds.), Material Evidence and Narrative Sources: Interdisciplinary Studies of the History of the Muslim Middle East, Leiden: Brill 2014, 1-16.
By Katia Cytryn-Silverman and Daniella Talmon-Heller.
1994, “Hanbalite Islam in 12th-13th Century Jabal Nablus and Jabal Qasyun,” Studia Islamica 79:103-120.
1996, "השיח' והקהילה: חייהם הדתיים של כפריים חנבלים מאזור שכם במאות 13-12," בתוך: ב"ז קדר (עורך), התרבות העממית, ירושלים: שזר, עמ' 110-95.
1998, "Arabic Sources on Muslim Villagers under Frankish Rule," in: A.V. Murray (ed.), From Clermont to Jerusalem. The Crusades and Crusader Societies 1095-1500, Selected Proceedings of the International Medieval Congress, Turnhout: Brepols, pp. 103-117.
2002, "Religion in the Public Sphere: Rulers, Scholars and Commoners in Zangid and Ayyubid Syria (1150-1260)," in: M. Hoexter, S.N Eisenstadt, N. Levtzion (eds.), The Public Sphere in Muslim Societies, Albany: SUNY, pp. 49-64.
2002, “Al-Hikayat al-Muqtabasa fi Karamat Mashayikh al-Ard al-Muqaddasa - The Cited Tales of the Wondrous Doings of the Shaykhs of the Holy Land by DiyaÞ al-Din al-Maqdisi (569/1173-643/1245): text, translation and commentary,” Crusades 1:111-154.
2005, "Fidelity, Conformity and Cohesion within Madhhabs in Zangid and Ayyubid Syria," in: P. Bearman, R. Peters and F. Vogel (eds.), The Islamic School of Law: Evolution, Devolution, and Progress, Cambridge Mass.: Harvard University Press, Harvard Series in Islamic Law 2, pp. 94-116.
2007 “Teaching Islam in Israeli Institutions of Higher Education,” The American Journal of Islamic Social Sciences 24:150-155..
2007, “Islamic Preaching in Syria during the Counter-Crusade (Twelfth-Thirteenth centuries),” in: In Laudem Hierosolymitani: Studies in Honour. of Benjamin Z. Kedar, ed. I. Shagrir, R. Ellenblum and J. Riley-Smith, Aldershot: Ashgate.
2007, "Medieval Muslim Preachers and Exhorters," Zemanim 97: 84-90 (in Hebrew).
Graves, Relics and Sanctuaries:The Evolution of Syrian Sacred Topography (Eleventh-Thirteenth Centuries), ARAM 19 (2007).
2002, "לוויה, קבורה וזיארה (ביקור בקברים) בסוריה בתקופה הצלבנית והאיובית," בתוך: נחם אילן (עורך), האסלאם ועולמות השזורים בו. קובץ מאמרים לזכרה של פרופ' חוה לצרוס-יפה, ירושלים: ביאליק, עמ' 259-28.
2009, “Charity and Repentance in Medieval Islamic Thought and Practice,” in: M. Frenkel and Y. Lev (eds.), Charity and Giving in Monotheistic Religions, Berlin and New York: Walter de Gruyter, pp. 265-279.
"`Adi b. Musafir," EI3 2011 1.
"ישתחוו אפיים ארצה כאשר קוראים אותו בפניהם" (סורה 17, פס' 107). קריאה בקוראן וקריאה בתורה במזרח התיכון הביניימי – הערות משוות," פעמים 132 (תשע"ג): 155-125.
2012, D. Talmon-Heller and R. Ukeles, "The Lure of a Controversial Prayer – ṣalāt al-raghā’ib (the prayer of great rewards) in sixth/twelfth-eighth/fifteenth century Arabic texts and from a socio-legal perspective," Der Islam 89(2): 141-166..
Did muslim survivors of the 1099 massacre of jerusalem settle in damascus? the true origins of the al-.(S)āli.(h)iyya suburb.
Muslim Martyrdom and Quest for Martyrdom in the Crusading Period.
رابط المصدر :
