أستاذ زائر للبحوث في كو ليوفن - جامعة لوفين، معهد الفلسفة / المعهد العالي للفلسفة،
عضو هيئة التدريس في جامعة ماركيت، قسم الفلسفة،
التعليم :
دكتوراه، (برنامج مشترك في الفلسفة ودراسات القرون الوسطى) جامعة تورنتو، 1982
ماجستير في العصور الوسطى، جامعة تورنتو، 1974
فلسفة، جامعة ولاية نيويورك في بوفالو، 1972.
الخبرة الأكاديمية:
· استاذ ضيف خاص، مركز دي وولف مانزيون للقرون القديمة والقرون الوسطى
عصر النهضة الفلسفة، معهد الفلسفة، جامعة كاثوليك لوفين،
بلجيكا، سنويا 2011- مستمرة.
· أستاذ زائر، كلية اللاهوت، جامعة مرمرة، اسطنبول، تركيا
16 مايو - 19 يونيو 2016
· أستاذ زائر، جامعة بانامريكانا، مكسيكو سيتي، المكسيك، 8-19 تشرين الثاني / نوفمبر
2004؛ 25 أيلول / سبتمبر - 25 تشرين الأول / أكتوبر 2011.
· أستاذ زائر وزميل باحث، مركز دي وولف مانزيون للقرون الوسطى والقرون الوسطى
وعصر النهضة الفلسفة، معهد الفلسفة، جامعة كاثوليك لوفين، بلجيكا، 2010-11.
· أستاذ الفلسفة، جامعة ماركيت، 2008-
· أستاذ مشارك في الفلسفة، جامعة ماركيت، 1989
· أستاذ مساعد في الفلسفة، جامعة ماركيت، 1982
· مدرس مساعد، جامعة تورنتو، 1976 - 1979
التخصص:
فلسفة القرون الوسطى باللغتين اللاتينية والعربية، الفلسفة اليونانية القديمة، العربية / الإسلامية
الفكر الفلسفي، توماس الأكويني، ابن رشد / ابن رشد
المهارة:
تاريخ الميتافيزيقا، نظريات الأخلاق، مفاهيم الله، الإسلام، الدراسات الدينية،
فلسفة الدين .
من اعماله ( باللغة الاصلية ) :
ترجمة :
· Averroes (Ibn Rushd) of Cordoba. Long Commentary on the De Anima of Aristotle, Richard C. Taylor, trans. & intro., Therese-Anne Druart, subeditor. New Haven: Yale University Press, 2009, cix, 498 p. with extensive introduction. Reviews: Notre Dame Philosophical Reviews 2010: http://ndpr.nd.edu/review.cfm? id=18987. Philosophy in Review 2010: http://journals.uvic.ca/index.php/pir/article/view/200/216; Journal of the History of Philosophy 48 (2010) 398-399; Journal of the American Oriental Society 131.3 (2011) 491-4; Revista Española de Filosofía Medieval 18 (2011) 264-266.
· St. Thomas Aquinas. Commentary on the Book of Causes. Vincent A. Guagliardo, O.P., Charles R. Hess, O.P., and Richard C. Taylor, trans. Washington, D.C.: Catholic University of America Press, 1996. Review: The Thomist 61.3 (1997) 477.
كتب محررة :
(9) In Progress: Aquinas and the Arabic Philosophical Tradition: The Commentary on the Sentences, Selected Translations with Commentary, vol.1, 'God', and vol.2, 'Creation'. Contract with Cambridge University Press. With R. E. Houser and L. X. López-Farjeat. Manuscript submission: August 2015.
(8) Routledge Companion to Islamic Philosophy, Richard C. Taylor & Luis X. López-Farjeat, eds. London & New York: Routledge, 2015. ISBN: 978-0-415-88160-9.
(7) Anuario Filosofico 48.1 (2015) University of Navarre, Pamplona, Spain, special issue on “Tomás de Aquino y las Tradiciones Abrahámicas,” L. X. López-Farjeat and R. C. Taylor, eds.
(6) Editor of “Aquinas and the Arabic Philosophical Tradition,” special issue of the American Catholic Philosophical Quarterly 88.2 2014.
(5) The Judeo-Christian-Islamic Heritage. Philosophical and Theological Perspectives, Richard C. Taylor and Irfan Omar, eds. Milwaukee: Marquette University Press, 2012. Review: Islam and Christian-Muslim Relations 24.2 (2013) 273-275.
(4) Tolle Lege: Essays on Augustine and on Medieval Philosophy in Honor of Roland J. Teske, SJ Richard C. Taylor, David Twetten, and Michael Wreen, eds. Milwaukee: Marquette University Press, 2011. Review: Horizons 40.2.
(3) The Cambridge Companion to Arabic Philosophy, Peter Adamson and Richard C. Taylor, eds. Cambridge: Cambridge University Press, 2005. Reviews: Tijdschrift voor Filosofie 68.3 (2006) 659-660; The Heythrop Journal 48.2 (2007) 298-299; 50.4 (2009) 717-718; Philosophy in Review 27.6 (2007) 81-83; Ancient Philosophy 28.2 (2008) 479-485; Medieval Encounters 14.1 (2008) 133-140; The Muslim World 98.1 (2008) 151-155; International Journal of the Classical Tradition 16.2 (2009) 271-275; The Modern Schoolman 87.1 (2009) 79.
(2) Moral Philosophy. Historical and Contemporary Essays, William C. Starr and Richard C. Taylor, eds., Milwaukee, WI: Marquette University Press, 1989.
(1) The Life of Religion. A Marquette University Symposium on the Nature of Religious Belief, Stanley M. Harrison and Richard C. Taylor, eds. Lanham, MD: University Press of America, 1986. Review: International Journal for Philosophy of Religion 23.3 (1988) 182-183.
مقالات، فصول، مساهمات في كتب (مطبوعة)، تقارير، مقابلات :
(58) “Avicenna and the Issue of the Intellectual Abstraction of Intelligibles” (forthcoming 2017)
(57) “Maimonides and Aquinas on Divine Attributes: The Importance of Avicenna” (forthcoming 2017)
(56) “Remarks on the Importance of Albert the Great’s Analyses and Use of the Thought of Avicenna and Averroes in the De homine for the Development of the Early Natural Epistemology of Thomas Aquinas” (forthcoming 2017)
(55) “The Conditions for the Golden Age of Islamic Philosophy,” (in Turkish) Sabah Ülkes (Kerpen, Germany) issue 45 (2015) 10-13.
(54) “The Epistemology of Abstraction,” Routledge Companion to Islamic Philosophy, Richard C. Taylor & Luis X. López-Farjeat, eds. (London & New York: Routledge, 2015) pp. 273-284.
(53) “Primary and Secondary Causality,” Routledge Companion to Islamic Philosophy, Richard C. Taylor & Luis X. López-Farjet, eds. (London & New York: Routledge, 2015) pp. 225-235.
(52) “Providence in Averroes,” in Fate, Providence and Moral Responsibility in Ancient, Medieval and Early Modern Thought. Collected Studies in Honour of Carlos Steel, ed. by Pieter d’Hoine and Gerd Van Riel (Ancient and Medieval Philosophy, De Wulf – Mansion Centre, Series I), (Leuven: KUL University Press, 2014) 454-472.
(51) "Themistius and the development of Averroes' noetics" in Medieval Perspectives on Aristotle's De Anima, ed. by R.L. Friedman and J.-M. Counet (Philosophes Médiévaux, LVIII), Louvain-la-Neuve/ Louvain-Paris-Walpole MA, Editions de l'Institut Supérieur de Philosophie/ Peeters, 2013, pp. 1-38.
(50) “Aquinas and the Arabs: Aquinas’s First Critical Encounter with the Doctrine of Averroes on the Intellect, In 2 Sent. d. 17, q. 2, a. 1,” in Philosophical Psychology in Arabic Thought and the Latin Aristotelianism of the 13th Century, Luis X. López-Farjeat and Jörg Tellkamp, eds. (Paris: Vrin 2013), 142-183 & 277-296.
(49) “Aquinas and ‘the Arabs’: Arabic / Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in his Commentary on the Sentences IV, 49, 2, 1" The Thomist 76 (2012) 509-550.
(48) Interview with Peter Adamson on Averroes for History of Philosophy Without Any Gaps became available 2 December 2013 at: http://www.historyofphilosophy.net/averroes-taylor
(47) “A Common Negotiation: The Abrahamic Traditions and Philosophy in the Middle Ages,” presidential address, American Catholic Philosophical Association Annual Meeting, 4 November 2012. Proceedings of the American Catholic Philosophical Association 86 (2012) 1-14.
(46) “Textual and Philosophical Issues in Averroes’ Long Commentary on the De Anima of Aristotle” in The Letter before the Spirit.The Importance of Text Editions for the Study of the Reception of Aristotle, Aafke M. I. van Oppenraaij and Resianne Smidt van Gelder-Fontaine, eds. (Brill: Leiden-Boston, 2012), 267-287.
(45) “Averroes on the Ontology of the Human Soul,” Muslim World 102 (2012) 580-596.
(44) “Averroes on the Sharîʿah of the Philosophers,” for The Judeo-Christian-Islamic Heritage. Philosophical and Theological Perspectives, Richard C. Taylor & Irfan Omar, eds. (Marquette University Press, Milwaukee, 2012), 283-304.
(43) “Primary Causality and ibdā‘ (creare) in the Liber de causis” Wahrheit und Geschichte. Die gebrochene Tradition metaphhyischen Denkens. Festschrift zum 7-. Geburtstag von Günther Mensching, Alia MenschingEstakhr and Michael Städtler, eds. ( Würzburg: Königshausen & Neumann, 2012), 115-136.
(42) “Averroes’ Philosophical Conception of Separate Intellect and God,” in La lumière de l’intellect : La pensée scientifique et philosophique d’Averrès dans son temps. ed. Ahmad Hasnawi (Leuven: Peeters 2011), pp. 391-404.
(41) Conference report: “Aquinas and ‘the Arabs.’ Thomas d’Aquin et ses sources arabes” Bulletin de Philosophie Médiévale 52 (2010) 313-315.
(40) Conference report: “Thomas d’Aquin et ses sources arabes : Aquinas and ‘the Arabs’,” Bulletin de Philosophie Médiévale 52 (2010) 297-305.
(39) “Philosophy” in the New Cambridge History of Islam, vol. 4, Robert Irwin, ed. Cambridge: Cambridge University Press, 2010. Pp. 532-63, 825-30.
(38) “Averroes” for Bartholomew’s World, The Medieval Thought Project (online), Stanford University, 2010 (http://bartholomew.stanford.edu/authors/averroes.html). Texts with brief introductions (2274 words); biography and philosophical narrative (3350 words).
(37) “Ibn Rushd / Averroes and ‘Islamic’ Rationalism,” in Medieval Encounters. Jewish, Christian and Muslim Culture in Confluence and Dialogue 15 (2009) 125-135. [Special issue on Al-Andalus: Cultural Diffusion and Hybridity, ed. Ivry Corfis].
(36) “Damas et Bagdad (VIIe-Xe siècle)” for Histoire de la philosophie, Jean-François _Pradeau, ed. (Paris: Seuil, 2009) pp. 162-178.
(35) “Ibn Rushd / Averroës” for Histoire de la philosophie, Jean-François _Pradeau, ed. (Paris: Seuil, 2009) pp. 179-186.
(34) “Intellect as Intrinsic Formal Cause in the Soul according to Aquinas and Averroes,” in The Afterlife of the Platonic Soul. Reflections on Platonic Psychology in the Monotheistic Religions, Maha El-Kaisy Friemuth and John M. Dillon, ed. (Leiden: Brill, 2009), pp. 187-220.
(33) “Islam in the Transmission of Knowledge East to West,” Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, Helaine Selin, ed. (Berlin & New York: Springer, 2008) pp. 721-730. Available in print and also as online subscription resource. (Revision and 55% expansion over initial version (12) below.) (32) “Abstraction in al-Fârâbî,” Proceedings of the American Catholic Philosophical Association 80 (2006) pp. 151-168. (published in 2007)
(31) “Intelligibles in act in Averroes,” in Averroès et les averroïsmes juif et latin. Actes du colloque tenu à Paris, 16-18 juin 2005, ed. J.-B. Brenet, (Turnhout: Brepols, 2007) 111-140.
(30) “Averroes: God and the Noble Lie,” in Laudemus viros gloriosos. Essays in Honor of Armand Maurer, CSB, ed. R. E. Houser, (Notre Dame, IN: University of Notre Dame Press, 2007) 38-59.
(29) “Aquinas's Naturalized Epistemology,” Proceedings of the American Catholic Philosophical Association 79 (2005) 83-102. Co-author with Max Herrera.
(28) “The Agent Intellect as ‘form for us’ and Averroes’s Critique of al-Fârâbî,” Topicos (Universidad Panamericana, Mexico City) 29 (2005) 29-51. Reprint with corrections in Universal Representation and the Ontology of Individuation. Proceedings of the Society for Medieval Logic and Metaphysics 5 (2011) 25-44.
(27) “Ibn Rushd (Averroes)“ in Medieval Islamic Civilization. An Encyclopedia, Josef W. Meri, ed., pp.365-366 (New York: Routledge, 2005).
(26) “Philosophies, Islamic” in the New Dictionary of the History of Ideas, Maryanne Cline Horowitz, ed., pp.1770-1775 (New York: Thomson Gale, 2005).
(25) “Averroes: Religious Dialectic and Aristotelian Philosophical Thought,” in The Cambridge Companion to Arabic Philosophy, Peter Adamson and Richard C. Taylor, eds., pp.180-200. (Cambridge: Cambridge University Press, 2005).
(24) “Improving on Nature's Exemplar: Averroes' Completion of Aristotle's Psychology of Intellect” in Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries, Peter Adamson, Han Baltussen and M.W.F. Stone, eds., in 2 vols., v.2, pp.107-130. [Supplement to the Bulletin of the Insititute Of Classical Studies 83.1-2] (London: Insititute of Classical Studies, 2004).
(23) “Separate Material Intellect in Averroes’ Mature Philosophy,” in Words, Texts and Concepts Cruising the Mediterranean Sea. Studies on the sources, contents and influences of Islamic civilization and Arabic philosophy and science, dedicated to Gerhard Endress on his sixty-fifth birthday, Ruediger Arnzen and Joern Thielmann, eds., pp.289-309. [Orientalia Lovaniensia Analecta series] (Leuven: Peeters, 2004).
(22) “Le Liber de causis” Dictionnaire de Philosophes Antiques. Supplément ed. Richard Goulet et alii, eds., pp.599-647 (Paris: CNRS Edition, 2003). Co-authored with Cristina D’Ancona.
(21) “Averroes,” A Companion to Philosophy in the Middle Ages, Jorge J.E. Gracia and Timothy B. Noone, eds., pp. 182-195 (Oxford: Blackwell, 2003).
(20) “Cogitatio, Cogitativus and Cogitare: Remarks on the Cogitative Power in Averroes,” in L’elaboration du vocabulaire philosophique au Moyen Age, J. Hamesse et C. Steel, eds., pp. 111-146. [Rencontres de philosophie Medievale Vol. 8.] (Turnhout, Brepols, 2000).
(19) “‘Truth does not contradict truth’: Averroes and the Unity of Truth,” Topoi 19.1 (2000) pp. 3-16.
(18) “Averroes’ Epistemology and Its Critique by Aquinas,” Thomistic Papers VII. Medieval Masters: Essays in Memory of Msgr. E.A. Synan, R.E. Houser, ed. (Houston 1999) pp. 147-177.
(17) “Remarks on Cogitatio in Averroes’ Commentarium Magnum in Aristotelis De Anima Libros,” in Averroes
and the Aristotelian Tradition: Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126-1198), Jan A. Aertsen and Gerhard Endress, eds., pp.217-255 (Leiden: Brill, 1999).
(16) “Averroes’ Philosophical Analysis of Religious Propositions,” in Miscellanea Mediaevalia 26: What is Philosophy in the Middle Ages? Proceedings of the 10th International Congress of Medieval Philosophy of the S.I.E.P.M., 25-30 August 1997 in Erfurt, Jan Aertsen and Andreas Speer, eds., pp.888-894. (Cologne: Walter De Gruyter GMBH & Co., 1998).
(15) “Averroes on Psychology and the Principles of Metaphysics,” The Journal of the History of Philosophy. 36 (1998) pp. 507-523.
(14) “Aquinas, the Plotiniana Arabica, and the Metaphysics of Being and Actuality,” Journal of the History of Ideas 59 (1998) pp. 217-239.
(13) “Personal Immortality in Averroes’ Mature Philosophical Psychology,” Documenti e Studi sulla Traduzione Filosofica Medievale 9 (1998) pp. 87-110.
(12) “Islam in the Transmission of Knowledge East to West,” Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, Helaine Selin, ed., pp. 270-274. (Dordrecht/Boston/ London: Kluwer Academic Publishers, 1997).
(11) “Davidson on al-Farabi, Avicenna and Averroes. A Critical Review,” Journal of Neoplatonic Studies 5 (1996) pp. 89-105.
(10) “ ‘The Future Life’ and Averroes’ Long Commentary on the De Anima of Aristotle,” in Averroes and the Enlightenment, Mourad Wahba, ed., pp.263-277 (Buffalo, N.Y.: Prometheus Books, 1996).
(9) “A Critical Analysis of the Structure of the Kalam fi mahd al-khair (Liber de causis),” in Neoplatonism and Islamic Thought, ed. Parviz Morewedge, ed., pp.11-40. [Studies in Neoplatonism: Ancient and Modern vol. 5] (Albany, N.Y.: SUNY Press, 1992).
(8) “Faith and Reason, Religion and Philosophy: Four Views from Medieval Islam and Christianity,” in Philosophy and the God of Abraham: In Memory of James A. Weisheipl, OP, ed. R. James Long. ed., pp.217-233 (Toronto: Pontifical Institute of Mediaeval Studies, 1991).
(7) “Remarks on the Latin Text and the Translator of the Kalam fi mahd al-khair/Liber de causis,” Bulletin de Philosophie Medievale 31 (1989) pp. 75-102.
(6) “The Kalam fi mahd al-khair (Liber de causis) in the Islamic Philosophical Milieu,” in Pseudo-Aristotle in the Middle Ages, Jill Kraye et al, eds. (London: The Warburg Institute, University of London, 1986), pp.37-52.
(5) “`Abd al-Latif al-Baghdadi's Epitome of the Kalam fi mahd al-khair (Liber de causis),” in Islamic Theology and Philosophy: Studies in Honor of George F. Hourani, M.E. Marmura, ed., pp.236-248, 318-323 (Albany, N.Y.: SUNY Press, 1984).
(4) “The Liber de causis: A Preliminary List of Extant MSS,” Bulletin de Philosophie Medievale 25 (1983) pp. 63-84.
(3) “Neoplatonic Texts in Turkey: Two Manuscripts, Containing Ibn Tufayl's Hayy Ibn Yaqzan, Ibn alSid's Kitab al-Hada'iq, Ibn Bajja's Ittisal al-`Aql bi-l-Insan, the Liber de causis and an Anonymous Neoplatonic Treatise on Motion,” Melanges de l'Institut Dominicain d'Etudes Orientales du Caire [MIDEO] 15 (1982) pp. 251-264.
(2) “St. Thomas and the Liber de causis on the Hylomorphic Composition of Separate Substances,”Mediaeval Studies 41 (1979) pp. 506-513.
(1) “A Note on Chapter I of the Liber de causis,” Manuscripta 22 (1978) pp. 169-172.
مراجعات الكتب :
· Mulla Sadra. The Metaphysical Penetrations, S. H. Nasr, tr., I. Kalin, ed. (Provo, UT: Brigham Young University Press, 2014), reviewed in Review of Metaphysics 68 (2015) 861-863.
· Thomism Today, E. Alarcón, ed. (Anuario Filosófico, 39/2: Servicio de Publicaciones de la Universidad de Navarra, Pamplona, 2006) pp. 293-613, reviewed in Thomistica 2006. An International Yearbook of thomistic Bibliography, E. Alarcón, ed. (Bonn: Verlag Nova & Vetera, 2007) pp.105-107.
· Al-Fârâbi. Founder of Islamic Neoplatonism. His Life, Works and Influence, by Majid Fakhry. (Oxford: Oneworld, 2002). Aspects of Avicenna, Robert Wisnovsky, ed. Princeton: Markus Wiener Publishers, 2001. Middle East Studies Association Bulletin 39 (2005) pp. 180-182.
· Aristotle and Aristotelianism in Medieval Muslin, Jewish, and Christian Philosophy by Husain Kassim (Lanham, Maryland: Austin & Winfield, Publishers, 2000, for Religious Studies Review 27, p. 308.
· Ethical Theories in Islam by Majid Fakhry (Islamic Philosophy Theology and Science, Texts and Studies, Vol. 8). (Leiden: E. J. Brill, 1994). Religious Studies Review 24.3 (July 1998) p. 322.
· The Metaphysics of Theism. Aquinas’s Natural Theology in Summa Contra Gentiles by Norman Kretzmann, (Oxford: Oxford University Press, 1997). Religious Studies Review 24.3 (July 1998) p. 271.
· Alfarabi, Avicenna, and Averroes, on Intellect. Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect, by Herbert A. Davidson. Oxford & New York: Oxford University Press, 1992. Pp.x, 363. Philosophical Review 106.3 (July 1997) pp. 482-485.
· Metaphysics as Rhetoric: Alfarabi's Summary of Plato's Laws, by Joshua Parens, SUNY series in Middle Eastern Studies (Suny, 1995). Religious Studies Review 23.3 (July 1997) p. 314.
· Pseudo-Dionysius and the Metaphysics of Aquinas, by Fran O’Rourke. Leiden & New York : E.J. Brill, 1992, xvi, 300 pp. Journal of the History of Philosophy 34 (1996) pp. 456-458.
· Averroes and his Philosophy, by Oliver Leaman, for The Philosophical Review 100 (1991) pp. 695-697.
· Allah Transcendent: Studies in the Structure and Semiotics of Islamic Philosophy, by Ian Netton, Theology and Cosmology, for The Middle East Journal 44 (1990) pp. 521-522.
· The Medieval Controversy between Philosophy and Orthodoxy. Ijma` and Ta'wil in the Conflict between al-Ghazali and Ibn Rushd, by Iysa A. Bello, for International Journal of Middle East Studies 22 (1990) pp. 250-251.
· La diffusione delle scienze islamische nel Medio Evo europeo, for Isis 81 (1990) pp. 308-309.
· Averroes, Grand commentaire de la “Metaphysique” d'Aristote (Tafsir Ma Ba`d At-Tabi`at): Livre Lam-Lambda traduit de l'arabe et annote, trans. Aubert Martin, for Speculum 65 (1990) pp. 364-5.
· Proofs for Eternity, Creation, and the Existence of God in Medieval Islamic and Jewish Philosophy, by Herbert Davidson, for Speculum 65 (1990) pp. 646-648.
· Averroes' Doctrine of Immortality: A Matter of Controversy, by Ovey N. Mohammed, The Modern Schoolman 65 (1988) pp. 218-220.
· Ibn Rushd (Averroes), Talkhis Kitab al-jadal (Middle Commentary on Aristotle's Topics), ed. by C.E. Butterworth with A. Haridi; Talkhis Kitab al-ʿIbarah (In Librum Aristotelis De Interpretatione), ed. by M.M. Kassem, rev. by C.E. Butterworth and A. Haridi; and Talkhis Kitab al-Maqulat (Middle Commentary on Aristotle's Categories), ed. by M.M. Kassem, rev. by C.E. Butterworth and A. Haridi for Muslim World July/ Oct. 1985 pp. 188-189.
· Averroes, Middle Commentary on Aristotle's Categories and De Interpretatione, translated by Charles Butterworth, for the International Journal of Middle East Studies 17 (1985) pp. 567-568.
· Theodicy in Islamic Thought. The Dispute Over Al-Ghazali's “Best of All Possible Worlds” by Eric Ormsby, Princeton Univ. Press 1984 Muslim World 77 (1987) pp. 139-140.
· Ibn Rushd's Metaphysics: A Translation with Introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics, trans. Charles Genequand, E. J. Brill 1984, The Middle East Journal 41 (1987) pp. 310- 311.
رابط المصدر :
http://marquette.academia.edu/RichardTaylor
رابط ملف سيرته :
