بيم فالكنبرج
Pim Valkenberg
ولد في هولندا
وهوعضو هيئة التدريس في كلية الدراسات اللاهوتية والدينية , الجامعة الكاثوليكية الأمريكية
المؤهلات العلمية :
• ليسانس في الدراسات اللاهوتية والدينية، جامعة ولاية أوتريخت، 1976
• ماجستير في اللاهوت، جامعة اللاهوتي الكاثوليكي أوترخت، هولندا، 1980
• M.Div. في الدراسات الرعوية، جامعة اللاهوتي الكاثوليكي أوترخت، 1981
• زميل باحث في جامعة اللاهوتي الكاثوليكي أوترخت، 1982-1987
• دكتوراه في اللاهوت، جامعة اللاهوتي الكاثوليكي أوترخت، مارس 1990
• أستاذ مساعد في اللاهوت العقائدي، الجامعة الكاثوليكية في نيميغن، وهولندا، 1987-2001
• أستاذ مشارك في اللاهوت العقائدي واللاهوت من الأديان والجامعة الكاثوليكية في نيميغن (التي أعيدت تسميتها 2006: جامعة رادبود نيميجن)، 2001-2007
• مساعد عميد كلية التربية، قسم اللاهوت والدراسات الدينية في جامعة الكاثوليكية في نيميغن، 1999-2004
• أستاذ زائر في اللاهوت، كلية لويولا في ولاية ماريلاند، بالتيمور، 2006-2007
• أستاذ مشارك في علم اللاهوت، جامعة لويولا ميريلاند، بالتيمور، 2007-2011
• أستاذ الدين والثقافة، والجامعة الكاثوليكية في أمريكا، 2011-
وقد كتب عن : الاسلام , التنوير , الحوار الاسلامي المسيحي .
من منشوراته ( باللغة الاصلية ) :
كتب مؤلفة ومحررة :
Renewing Islam by Service: A Christian View of Fethullah Gülen and the Hizmet Movement (Washington D.C.: Catholic University of America Press, 2015)
World Religions: A Comparative Theological Approach (Winona MN: Anselm Academic, 2013) Alternate edition under contract for 2017.
Islam in Nederland: theologische bijdragen in tijden van secularisering, Amsterdam: Boom, 2011.
Fethullah Gülen & de Vrijwilligersbeweging, Budel: Damon, 2010.
Sharing Lights on the Way to God: Muslim-Christian Dialogue and Theology in the Context of Abrahamic Partnership (Currents of Encounter, 26), Amsterdam – New York NY: Editions Rodopi, 2006.
Islam and Enlightenment: New Issues (Concilium 2005/5), London: SCM Press, 2005.
Voorlopers in de vrede, Budel: Uitgeverij DAMON, 2005.
The Three Rings: Textual Studies in the Historical Trialogue of Judaism, Christianity, and Islam (Publications of the Thomas Instituut Utrecht, New Series vol. 11), Leuven – Dudley MA: Peeters, 2005.
In de voetsporen van Abraham, Budel: Uitgeverij DAMON, 2004.
God en geweld, Budel: Uitgeverij DAMON, 2002.
Words of the Living God: Place and Function of Holy Scripture in the Theology of St. Thomas Aquinas (Publications of the Thomas Instituut te Utrecht, New Series, vol. 6), Leuven: Peeters, 2000.
Begaanbare wegen: Christologie en dialoog, Kampen: uitgeverij Kok, 1998.
The Polemical Dialogue: Research into Dialogue, Truth, and Truthfulness (Nijmegen Studies in Development and Cultural Change, 24), Saarbrücken: Verlag für Entwicklungspolitik, 1997.
Leeswijzer bij ‘Mensen als verhaal van God’ van Edward Schillebeeckx, Baarn: Uitgeverij H. Nelissen – Nijmegen: Stichting Edward Schillebeeckx.
Did Not Our Heart Burn? Place and Function of Holy Scripture in the Theology of St. Thomas Aquinas (dissertation Cath. Theol. Univ. Utrecht), Utrecht 1990.
مقالات مختارة :
“Una Religio in Rituum Varietate: Religious Pluralism, the Qur’an, and Nicholas of Cusa,” in: Nicholas of Cusa and Islam: Polemic and Dialogue in the Late Middle Ages (Studies in Medieval and Reformation Traditions, 183) eds. Ian Christopher Levy, Rita George-Tvrtković & Donald F. Duclow, Leiden – Boston: Brill, 2014, 30-48
“Can We Talk Theologically? Thomas Aquinas and Nicholas of Cusa on the Possibility of a Theological Understanding of Islam,” in: Rethinking the Medieval Legacy for Contemporary Theology, edited by Anselm K. Min, Notre Dame IN: University of Notre Dame Press, 2014, 131-166
“Foreword” in: Matthew A. Tapie, Aquinas on Israel and the Church: the Question of Supersessionism in the Theology of Thomas Aquinas, Eugene OR: Pickwick Publications, 2014, ix-xii
“How Others Bear Witness To Our Faith: Aquinas and Lumen Gentium, Jaarboek 2013Thomas Instituut Utrecht, Henk Schoot, ed., Utrecht: Thomas Instituut, 2014, 55-75
“One Faith, Different Rites: Nicholas of Cusa’s Awareness of Religious Pluralism,” in: Understanding Religious Pluralism: Perspectives from Religious Studies and Theology, edited by Peter C. Phan and Jonathan S. Ray, Eugene OR: Pickwick Publications, 2014, 192-208.
“Navigating Neuralgic Issues: The Art of David B. Burrell, C.S.C.,” Modern Theology 30/1 (January 2014) 146-152
“Gids tot vrede. Franciscus als voorbeeld in de hedendaagse interreligieuze dialoog,” in: De volgeling die voorgaat: Leiderschap in het licht van Franciscus van Assisi, red. Krijn Pansters, Nijmegen: Valkhof pers, 2014, 77-89.
“Learning With and From Religious Others,” in: Teaching Theology and Religion 16/4 (October 2013) 391
“Introduction: Exploring World Religions through Dialogue,” and “Conclusion: Learning World Religions by Encountering Religious Others,” in: World Religions: A Comparative Theological Approach, Pim Valkenberg, ed. (Winona MN: Anselm Academic, 2013) pp. 7-14 and 249-261
“Fethullah Gülen and Peace as Horizon of Tolerance and Dialogue,” in: Preventing Violence and Achieving World Peace: The Contributions of the Gülen Movement, edited by Ori Z Soltes and Margaret A. Johnson (Washington College Studies in Religion, Politics, and Culture, vol. 4), New York: Peter Lang, 2013, pp. 41-53
“The Hizmet Movement in the Dialogue between Muslim and Christian Religious Traditions” in: The Gülen Hizmet Movement and its Transnational Activities: Case Studies of Altruistic Activism in Contemporary Islam, eds. Sophia Pandya, Nancy Gallagher, Boca Raton FL: Brown Walker Press, 2012, pp. 35-54.
“Learned Ignorance and Faithful Interpretation of the Qur’an in Nicholas of Cusa (1401-1464), in: Learned Ignorance: Intellectual Humility among Jews, Christians, and Muslims, eds. James L. Heft, S.M., Reuven Firestone, and Omid Safi, Oxford: Oxford University Press, 2011, pp. 34-52
“Sifting the Qur’an: Two Forms of Interreligious Hermeneutics in Nicholas of Cusa,” in: Interreligious Hermeneutics in Pluralistic Europe, eds. David Cheetham, Ulrich Winkler, Oddbjorn Leirvik, Judith Gruber (Currents of Encounter, 40) Amsterdam – New York: Editions Rodopi, 2011, pp. 27-48
“Die Schrift mit der Kirche lesen`: Joseph Ratzinger, die Tradition der Geheimnisse des Lebens Jesu und ‘theologische Exegese’ in Amerika,” in: Der Jesus des Papstes: Passion, Tod und Auferstehung im Disput, Hermann Häring (Hg.), Berlin: Litt Verlag, 2011, S. 37-54.
“Abraham: Conflicting Interpretations and Symbol of Peaceful Cooperation”, in: Encounters of the Children of Abraham from Ancient to Modern Times, eds. Antti Laato, Pekka Lindqvist, Leiden: Brill, 2010, pp. 313-326.
“Das Konzept der Offenbarung im Islam aus der Perspektive Komparativer Theologie”, in: Reinhold Bernhardt, Klaus von Stosch (Hg.), Komparative Theologie: Interreligiöse Vergleiche als Weg der Religionstheologie (Beiträge zu einer Theologie der Religionen, 7), Zürich: Theologischer Verlag, 2009, pp. 123-145.
“Fethullah Gülen’s Contribution to Muslim-Christian Dialogue in the Context of Abrahamic Cooperation”, in: Islam in the Contemporary World 1: the Fethullah Gülen Movement in Thought and Practice. Conference Proceedings November 12-13, 2005, Rice University, Houston, Texas. Somerset N.J.: Tughra Books, 2009, pp. 1-10.
“De Dialoog tussen moslims en christenen – een theologisch perspectief”, in: Marianne Moyaert en Paul Kevers (red.), Wanneer alteriteit realiteit wordt: Christendom en islam, Bijbel en Koran, Leuven – Voorburg: Acco, 2008, 213-230.
(with Harm Goris) “‘In Hem is Gods volheid lijfelijk aanwezig’: Jezus en de religies”, Tijdschrift voor Theologie 48 (2008) 403-421
“Towards ‘Abrahamic Learning Communities’: How to Learn from Violence and Prejudices in Interreligious Polemics on Abraham and his Family”, in: Your Heritage and Mine: Teaching in a Multi-Religious Classroom, eds. Lena Roos & Jenny Berglund (Studies on Inter-Religious Relations, 43) Uppsala: Swedish Science Press, 2008, pp. 154-162
(with Gürkan Celik), “Gülen’s Approach to Dialogue and Peace: Its Theoretical Background and Some Practical Perspectives”, The International Journal of Diversity in Organisations, Communities and Nations 7/1 (2007) 29-38
“Being Found while Seeking: In Search of a Basic Structure of Root Metaphors in Muslim Spirituality”, Studies in Spirituality 16 (2006): 39-58.
“Does the Concept of ‘Abrahamic Religions’ have a Future?”, in: Islam and Enlightenment: New Issues (Concilium 2005/5), eds. Erik Borgman, Pim Valkenberg, London: SCM Press, 2005, pp. 103-11
“Aquinas and Christ’s Resurrection: the Influence of the Lectura super Ioannem 20-21 on the Summa theologiae”, in: Reading John with St. Thomas Aquinas: Theological Exegesis and Speculative Theology, eds. Michael Dauphinais, Matthew Levering, Washington D.C.:Catholic University of America Press, 2005, pp. 277-89.
(with Marcel Poorthuis, Barbara Roggema) “Judaism, Christianity, and Islam: Three Related but Discordant Voices”, in: The Three Rings: Textual Studies in the Historical Trialogue of Judaism, Christianity, and Islam, eds. Barbara Roggema, Marcel Poorthuis, Pim Valkenberg, Leuven: Peeters, 2005, pp. ix-xxii.
(with Adelbert Davids) “John of Damascus: the Heresy of the Ishmaelites”, in: The Three Rings: Textual Studies in the Historical Trialogue of Judaism, Christianity, and Islam, eds. Barbara Roggema, Marcel Poorthuis, Pim Valkenberg, Leuven: Peeters, 2005, pp. 71-90.
“Polemics, Apologetics, and Dialogue as Forms of Interreligious Communication between Jews, Christians, and Muslims in the Middle Ages”, in: Religious Polemics in Context, eds. T.L. Hettema, A. van der Kooij (Studies in Theology And Religion, vol. 11), Assen: Van Gorcum, 2004, pp. 376-83.
“Interreligious Dialogue as Polemical Conversation”, in: Theology and Conversatiom: Towards a Relational Theology, eds. Jacques Hears, Peter De Mey (Bibliotheca Ephemeridum Theologicarum Lovaniensium, 172), Leuven: Unversity Press / Uitgeverij Peeters, 2004, pp. 475-85.
“The Future of Religion: From Interreligious Dialogue to Multiple Religious Identity?”, Studies in Interreligious Dialogue 14 (2004) 95-107.
(with H.J.M. Schoot) “Thomas Aquinas and Judaism”, Modern Theology 20 (2004) /1, 51-70. Also in: Aquinas in Dialogue: Thomas for the twenty-first century, eds. Jim Fodor, Frederick Christian Bauerschmidt, Malden MA / Oxford: Blackwell Publishing 2004, pp. 47-66.
“Christian Identity and Theology of the Trinity”, in: Identity and Religion: A Multi-disciplinary Approach, eds. Ad Borsboom, Frans Jespers (Nijmegen Studies in Development and Cultural Change, 42), Saarbrücken: Verlag für Entwicklungspolitik, 2003, pp. 267-90.
“Jacques Dupuis as a Theologian with a Reversed Mission: some remarks on his controversial theology of religious pluralism”, in: Mission is a Must: Intercultural Theology an the Mission of the Church, eds. Frans Wijsen, Peter Nissen (Church and Theology in Context, vol. 40), Amsterdam – New York: Editions Rodopi, 2002, pp. 147-58 .
“John of Damascus and the Theological Construction of Christian Identity vis-à-vis Early Islam”, in: Jaarboek 2000 Thomas Instituut te Utrecht, Utrecht 2001, pp. 8-30
“Confessing One God amongst Muslims and Jews: an ecumenical-theological conversation”, International Review of Mission 89 (2000) nr. 352, 105-14.
“Christ and the Spirit: Towards a Bifocal Theology of Religions”, in: The Myriad Christ: Plurality and the Quest for Unity in Contemporary Christology, eds. Terrence Merrigan, Jacques Haers (Bibliotheca Ephemeridum Theologicarum Lovaniensium, 152), Leuven: University Press / Uitgeverij Peeters, 2000, pp. 121-29.
(with Geert Driessen) “Islamic Schools in the Netherlands: Compromising between Identity and Quality?”, British Journal of Religious Education, 23/1, 2000, 15-26.
“How to Talk to Strangers: Aquinas and Interreligious Dialogue in the Middle Ages”, in: Jaarboek 1997 Thomas Instituut te Utrecht, Utrecht 1998, pp. 9-47.
“The Myth of a Dialogue between Equals: Who Needs Interreligious Dialogue in Western Europe?”, in: The Polemical Dialogue: Research into Dialogue, Truth, and Truthfulness, eds.
Pim Valkenberg, Frans Wijsen, Saarbrücken: Verlag für Entwicklungspolitik, 1997, pp. 85-104.
“Christ and the Other Ways”, in: Die widerspenstige Religion: Orientierung für eine Kultur der Autonomie? (FS H.Häring), Kampen: Kok Pharos, 1997, pp. 377-96.
“‘By the Power of the Passion of Christ’: The Place of Christ in Aquinas’ Theology of Penance”, in: Tibi soli peccavi: Thomas Aquinas on Guilt and Forgiveness, ed. Henk J.M. Schoot (Publications of the Thomas Instituut te Utrecht, New Series, vol. 3), Leuven: Peeters, 1996, pp. 151-74.
“The Functions of Holy Scripture in Aquinas’ Theology on the Resurrection of Christ”, in: Atti del IX Congresso Tomistico Internazionale, vol. VI: Storia del Tomismo, Fonti e Riflessi (Studi Tomistici 45), Città del Vaticano: Libreria Editrice Vaticana 1992, 13-22.
“Readers of Scripture and Hearers of the Word in the Mediaeval Church”, Concilium 1991/1, London: SCM Press, 47-57.
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